Friday, March 19th, 2010

Archive for the ‘Uncle Lew’ Category

Inside Baseball

Friday, March 12th, 2010

I have always thought that the pursuit of ancestral fitness involved at least two layers.  Maybe, like onions, and ogres, and parfait, ancestral fitness is simply a thing of layers.  There is the simple game, and the deep game.  Inevitably, the more one pursues this thing we call ancestral fitness, the deeper one goes.  This is, of course, true of almost everything, not only onions, ogres and parfait.  (That’s a Mike Myers reference, kids!)

shrek

The two levels?  There is the advanced, complex level, where we throw around phrases like glycemic index, ketogenesis and epigenetics.  And there’s the simple level, where we say things like “eat real food.”  Both levels are working towards a similar goal—a basically fit human, but they’re vastly different in terms of the depth and sophistication with which they approach that goal.

Inside baseball is looking to build Mark Sisson, to build Arthur de Vany.  Inside baseball is looking to maximize human performance.  Inside baseball is all about applying the serious study of human anatomy and physiology to take the raw human meat and make it, in the words of the old Army commercial, all it can be.

Both Mark and Art provide excellent, introductory level guides to ancestral fitness, Mark with his Primal Blueprint and Art with his Essay on Evolutionary Fitness.  Both of them, however, operate at a much higher level than just “eating real food.”

Unfortunately, the deeper you get into the game, the weirder and more abstruse you sound to outsiders.  There have been times when I would attempt to explain ancestral fitness to someone and their eyes would glaze over.  My enthusiasm would lead me to start reeling off phrases like “insulin resistance” and “ketogenesis,” “catabolic state” and “glycemic index.”  TEGO.  (Their Eyes Glaze Over)  When you’re talking to a layman, even an interested layman, about ancestral/paleo/primal/evolutionary fitness and you launch into a discursion on the ratios of omega 6 and omega 3 fatty acids in grass fed vice grain fed beef, you are liable to scare off a potential convert.

I mean, meat is meat, right?

On the one hand, yes.  On the other hand, no.  Come on—after delving into ancestral fitness and doing the background readings, we all know that grass fed, grass finished, hormone free, antibiotic free beef is an entirely different product than what I like to call “industrial meat.”

It’s fun to deepen our understanding of ancestral fitness, and to explore, further, how to self-experiment and tinker with our bodies.  It’s pleasant to be able to converse with our fellows at a high level of sophistication.  It’s tremendously satisfying to feel that we can pierce the veil of misunderstanding, and arrive at a better mythology of how our bodies work.

But that’s inside baseball.

While confessing this might jeopardize my status as a good American, I don’t really pay attention to baseball.  I may watch a game from time to time, but I do so more to hang out with my friends in a convivial atmosphere than to actually follow the game.  I understand the basics of baseball—three strikes and your out, four balls and you walk, nine innings with a stretch in the seventh.  When things get beyond that, my poor head starts to ache.  I think I’m smart enough to understand baseball, if I spent the time to learn more about it, but time is fungible and there are other things I’d rather understand, or try to understand.  Baseball just isn’t that important to me.

I understand baseball at a very superficial level.

Let me hasten, now, to point out that there’s nothing wrong with having a superficial understanding of things.  While I consider myself a student of history, there are vast swaths of history that I understand only superficially.  I am aware that Sir Francis Walsingham was a counselor and spymaster to Queen Elizabeth I of England.  That’s pretty superficial.  I’ve spoken with a real student of Elizabethan history, who had devoted many long hours to Walsingham.  I was humbled by how little I knew . . . but I was able to follow along when the information was presented in an easily digestible manner.

The world is full of people who are eating the Standard American Diet (SAD), who could be helped with even a superficial understanding of ancestral fitness.  If we have any interest in helping people, we need to be able to communicate our information at a superficial level.

Fortunately, we can do that.  Ancestral fitness is, at its base, a simple concept.  For better health, eat like your ancestors did.  There!  Isn’t that simple?

Starting in the 1970s, the United States government changed its recommendations for what we should eat.  A much higher emphasis was placed on a high consumption of grains, while foods high in saturated fat were deemphasized, shunned and abjured.  A breakfast of bacon, eggs and buttered toast gave way to a breakfast of oatmeal.  At the same time, processed foods became much more popular, as “food science” applied scientific principles to the production, packaging and distribution of food.  These changes occurred as an experiment in making us fitter and healthier.  If you are in (very early) middle age like me, you have seen the experiment play out before your eyes.  Has it worked?

Have rates of obesity, diabetes, or coronary artery disease remained the same, declined, or increased?  Are we healthier now than we were then?  Have the changes we made to our diet worked for us?  If your answers are that obesity, diabetes and coronary artery disease have all increased, and that we are not noticeably healthier now than we were then, how could we change things?

An easy answer would be “Eat real food.”  What is real food?  Real food is food your grandmother, when she was a young woman, would have recognized as food.  Real food isn’t shelf-stable, for months and months.  Real food isn’t highly processed.  Real food doesn’t have a long, long list of ingredients.  Read the ingredient lists and avoid anything with high fructose corn syrup.  Eat less bread, pasta, grains and potatoes.  Don’t buy convenient foods.  Don’t buy food you have seen advertised on television.

There’s lots more we could say about ancestral fitness.  There’s lots more, in fact, that we do say about ancestral fitness–that’s why we blog, that’s why we comment, that’s why we try to push our understanding further.  The superficial description listed above, however, could serve as the introduction.  Three strikes and you’re out, four balls and you walk, nine innings and a stretch in the seventh.

How much more do you need to know?  Do you need to know the biochemistry of carbohydrate breakdown?  Do you need to have a firm grasp on whether its carbohydrates themselves, or insulin, or inflammation, that supplies the underlying mechanism poisoning your body?  How does the old joke go?  “Doctor, it hurts when I do this.”  “Don’t do it any more.”

Inside baseball—or rather, inside paleo—-is about building Spartans, whether of the Leonidas or HALO versions.

king-leonidas-pretty-pissedhalo-spartan

Outside baseball—or rather, outside paleo—is about reducing the chronic poisoning of the human body that is an inevitable consequence of the deficiencies of the standard American diet.  We don’t all have to be Mark Sisson, we don’t all have to be Arthur de Vany.  A lot of people will never have the time or interest in pursuing that level of health and fitness.  But if we can explain a few simple steps that will help people get started on the way to better health, and better fitness, we can help a lot of people.  Hundreds?  Surely.  Thousands?  Probably.  Millions?  Why not.

With all due apologies to GEICO, ancestral fitness really is so simple even a caveman could do it.  

Wolves Among Dogs: 1055 and all that

Tuesday, February 23rd, 2010

1066 and all that is a quasi-satirical look at English history—-a Dummies’ Guide before there were Dummies’ Guides—in a short hand, breezy iteration.  I haven’t read it, but I like the idea of it, and plan, one of these days, on picking it up.  But if you’re a careful reader, you’ve noticed that the title of this post isn’t 1066 at all—it’s 1055.

1055?  What the heck?  Why, as we all know, Harald Hardrada and William the Bastard hadn’t even decided to tag team Harald Godwinson at that point!

800px-harold_dead_bayeux_tapestry

Where did all these dang Vikings come from?

Now, I’ve always loved history, and as I get older and read more, I’m continually amazed, to my consternation, at the gaping holes in my knowledge.  This is one of those good news/bad news situations, as its always a pleasure to read more history and find out new things.  I think George Santayana said something about ignoring the lessons of history only means you’re going to repeat them.  I think Karl Marx said something about history repeating, first as tragedy and then as farce.  I think William Faulkner said something about the past not only not being over, but not even being the past.  Didn’t they?

santayana-3karl-marx424px-william_faulkner_01_kmj

History does what again?

Recently, I’ve been reading more history, again.  I read me some historical fiction, I do me some wiki-wanders.  (If you want to think of the internet in a positive way, tell yourself it’s an electronic Library of Alexandria.)  As a Westerner, as a child of the Anglo-Celtic migration, I tend to see history through the lens of my tribe.  Isn’t that natural?  I am a product of my time, yes, and of my place, yes, but I am also heir to the history of my peoples, my clan, my tribe, my line, going back to the beginning.

As a product of where and when and who I am from, I know, of course, about 1066.  1066 was a big year in the story of the British Isles, the year William the Conqueror, well, conquered England, the year of the Norman Invasion.  1066 was a pivot point for England, a paradigm shift, the substitution of a new mythology for the old mythology.  (One, of course, of many such shifts—-history, she is always on the move, even if we don’t notice.)  The Normans sailed over from France and seized England, and things were never the same.  Of course, the Normans weren’t really French, or they were just barely French—they were the sons of Norsemen who had seized the coast of France and settled themselves there.

O Lord, deliver us from the fury of the Northmen!

As big a year as 1066 was, however, it wasn’t the only year in the 11th century that was a pretty big deal.  1055 was another very big year.  You could make a good faith argument that 1055 was as important a year as 1066 was, maybe even bigger.

You see, in 1055 the Seljuk Turks seized the Caliphate of Baghdad.

This was big.  This was important.  This changed everything.  The Seljuk Turks, you see, didn’t come from Turkey.  The Seljuk Turks came out of Central Asia.  Ah!  Central Asia.  The cauldron of nations.  Central Asia, the heartland of the world.  The geographical pivot of history.    The Seljuk Turks, you see, were Tartars.

Or Tatars.  But not ‘taters.

414px-bronson_1973

Someone give this man a bow!

The Tartars came out of Central Asia like a whirlwind, like a hurricane, like a storm.  They came out of Central Asia like a thunderbolt.  That’s pretty much what tribes from Central Asia did, for a long, long span of human history.  The job description for a tribe from Central Asia could be summed up as “Go conquer those settled peoples, kill them, and take their stuff.”  This is kind of like the job description for a tribe from Scandinavia, only with more horses and less ships.

The Seljuk Turks weren’t the first tribe to come howling out of the wilderness with fire and sword, we’ve got records of that happening pretty much as far back as we’ve got records.  The Huns, anyone?  The Scythians?   Well, yes, but we’re talking about the Seljuks.  Pushing West from the Oghuz Yabgu state—coincidentally centered around Lake Issyk-Kul —the Seljuk Turks took over Persia, and then captured Baghdad in 1055.  At that time, the population of Baghdad was over one million souls—maybe twice that.  Baghdad was huge, not merely in size, not merely in population, but in importance.  It was the center of the Muslim world.  The Islamic world, up to that point, had been pretty much an Arab affair.

And Toghrul Beg, leader of the Seljuks, grandson of the Seljuk himself, took it.  Oh, he didn’t take it for himself, mind you.  He “restored order and constitutional government” (to coin a phrase) on behalf of the Abbasid caliph.  Then the Abbasid caliphate began to learn one of the old, old lessons about using barbarians to help you fight your enemies.  The Romans, a few centuries earlier,  had learned this lesson as well.  The long and the short of it is this: the Abbasid caliphate became less Abbasid, and more Turkic, at about that time.  Funny how that works.

The Seljuks took Baghdad, and took power, and then they all lived happily ever after.  That’s how fairy tales end, right?  Oh wait, I forgot, this isn’t a fairy tale, this is history.  Because taking Baghdad was just the start.  Once they had Baghdad, they started looking around for other sheep to shear, and they saw Constantinople.  Although the Seljuks never succeeded in sacking Constantinople, they did trim down the edges of the Byzantine Empire pretty good, especially under Alp Arslan at the battle of Manzikert.  And they didn’t live happily ever after, or at least not all of them did.  Because just as the Seljuks had moved West and taken over, other tribes coming out of the cauldron of nations, the womb of nations, Central Asia, began to do the same thing.

alp-arslan

You talkin’ to me, Frank?

The stories of those tribes, the Osmanli Turks, Temujin, Tamerlane, like the stories of the tribes before the Seljuks—-your Huns, your Alans, your Scythians—are stories for another time.  But there is a reason these stories fascinate me, and a reason I write about them here at the Paleo Garden.  All of these tribes that came out of Central Asia were pastoral nomads.  Since agriculture includes the domestication and cultivation of animals, we can’t call these tribes truly “paleo,” but there’s now way to deny that they were primal as all get out.  They were free range humans, they were wolves among dogs.  They lived off of animals—-meat, milk, airag.

nomadic-herder-baolidao-ayin1-ga800px-canis_lupus_265b

For a thousand years, the settled peoples of the world had no answer to the riddle posed by these nomads.

Check out Uncle Lew’s other columns in his series Wolves Among Dogs, here in The Paleo Garden.  

Zach does guest post At Darwin’s Table (part II)

Thursday, February 18th, 2010

Here’s part II of my guest post At Darwin’s Table.  Part I of my guest post may be found here.

Thanks to Dan again for his gracious offer to let a couple of contributers here share our paleo success stories at his site.  

Uncle Lew does guest post At Darwin’s Table

Saturday, February 13th, 2010

Dr. Dan asked if I’d submit a guest post to At Darwin’s Table, and after I picked myself up off the floor, I most immediately agreed.  I’ve been reading Dan’s posts for almost a year now, and have always enjoyed and profited from them, so it’s very flattering to be given the opportunity to blather on some.

Click here to read Uncle Lew’s guest post At Darwin’s Table.  

Don’t call it backsliding!

Tuesday, January 26th, 2010

Recent events have impacted my rigorous adherence to the ancestral fitness paradigm.  Part of it was the holidays—Christmas and New Year’s—they are celebratory times, and I bet even the most rigorous ancestral geek is from time to time tempted.  Part of it was my own extracurricular happenings—my Christmas Eve birthday, my new baby’s birth on 29 December, the whole stress level associated with that issue.  And since my wife is Russian, we also celebrate Orthodox Christmas (January 7) and Orthodox New Year’s (January 14).

That’s a lot of opportunities to eat processed crap.

And when your daughters look at you with beaming faces, offering up the German chocolate cake they baked, umm, that ain’t really the time to say, “Get thee behind me, Sugar!  I reject you and all your works!”  Sure, I could have said that, and broken their dear little hearts, but in all honesty, there’s no way I’d tell my daughters that, on my birthday, when they’d baked me a cake.

So I had some cake.

And not just cake, either.  I’ve dipped back into the land of processed carbs over the last couple of weeks, and I don’t feel particularly bad about it.  Check that, I don’t feel particularly bad in a moral way about that.  I do, on the other hand, feel physically bad.

The Healthcare Epistemocrat writes about self-experimentation, and I have taken it to heart.  There are, of course, positive and negative experiments.  Positive experimentation is most of what I’ve done—moving away from grains, moving away from HFCS, moving away from processed foods in general, supplementing with Vitamin D, making an effort to get more sunshine, all the good stuff that is involved in this paleo/primal/ancestral/evolutionary fitness tao.  I’ve liked the results I’ve had—otherwise, well, I wouldn’t be writing this stuff, would I?

Going hand in hand with positive experimentation is negative experimentation.  Sometimes you need to see if the positive results you’ve had are based in what you’ve done, or if there was something else going on, unobserved, that was responsible.  You want to eat that Twinkie?  Go ahead!  Then pay attention to how you feel.

So I ate the cake, I ate some pizza, I “backslid” and I kept an eye on how I felt.  I felt horrible.  The sugar rush like to blew my head off, and then the slow sickening slide into lassitude and torpor took place, that logy feeling came down to sit on me.  When I’m in full paleo mode, and I gorge on a pound or more of good beef, pork or lamb, I end up with the feeling of being “agile full.”  Full, that is, but with the feeling that if I had to go play a game of ultimate Frisbee, or throw a spear at an invader, or sprint for the trees to get away from an unexpected predatory megafauna, I could do it.  The sugar full, the carb full, the processed full—those are entirely different from the agile full.

The sugar/carb/processed full is when you want to lean back, undo your belt, and nap, because you can’t do anything except digest.  Probably not actual glycemic shock, but the next worst thing.

That “sick full” feeling, however, is a very temporary thing.  It goes away after an hour or two.  What other symptoms can we observe?  (In the patient of one mythos, you are responsible for self-observing and thinking about your state instead of outsourcing responsibility for your health to strangers.)

I got sick again.  For years, before I did the gut check and paleo’d up, I suffered from ongoing, recurrent upper respiratory problems I dubbed the “creeping crud.”  The creeping crud was a cough, and a phlegmy feeling, and a general constriction of the respiratory system that was moderately debilitating.  I had that crud for weeks if not months at a time, recurring throughout the year.  When I went paleo, the creeping crud went away.

After going paleo almost 18 months ago, I was only sick once, with common cold symptoms that lasted three days from onset to resolution.  Yes, I upped my dosage of vitamins C and D.

This negative experimentation brought back the creeping crud.  It sat in my lungs and lingered, I spat up mucus, I felt constricted and restrained.  Yes, I upped my dosage of vitamins C and D, and no, it didn’t seem to ameliorate the problem.  I felt under the weather, and my eldest daughter turned around the diagnosis I used when she was ailing: she said I had sad sick little eyes.

You can call it backsliding if you want–sometimes I do, too.  But I prefer to call it negative experimentation.  I checked my progress, I dipped a toe back into the standard American diet, and I experienced the results: a near-immediate degradation of health.  No problem, though.  I know what I did wrong, I know what to do right, I’m already recalibrating the meals we’ll be putting together.  I checked my premises, and found my premises to be correct: eating ancestrally (primally/paleolithically/evolutionarily) increases health, eating the modern diet decreases health.  I’m back on track.  My negative experimentation has demonstrated that I was doing the right things, and that turning away from them imposes negative health consequences, and I’m ready to resume right living.

Don’t call it backsliding!  (Well, ok, I backslid.)  

Somebody requisition me a beat!

Tuesday, January 12th, 2010

This post is in support of Lou Mars upcoming attempt to set the Guinness Book of World Records for marathon drumming.  The Paleo Garden commends his efforts “to do well by doing well” by donating a drumset to raise money to help children go after their dreams while at the same time raising the attention of a healthy paleo lifestyle.  To learn more about Lou’s upcoming attempt please go here.  To donate to Lou’s “Little Kids Rocks” please go here.  

OK, OK—I’m about worn out thinking about war and death and autonomy and the coming collapse of the American Bubble, the SAD (Standard American Diet) and Big Ag and Big Pharma and Big Government, and the relative merits of the .45 ACP vice the 9mm.  All important issues, of course!

Well, the .45 vs. 9 thing has been done to death, but it keeps coming back.  Like a zombie.  Like a fast zombie.

So today I’m going to talk about music.  So far as I can tell, humans like music.  I’m a human, and I like music, and I think there’s some fallacy that says Aristotle was a man, all men are human, so all men are Aristotle . . . but I’m not going to go there yet.  But I am going to talk about music, and I’ve brought audiovisual aids with me to help out.  I can justify posting a series of music videos because as the Healthcare Epistemocrat reminds us, music is important for your health.    First off, I’m going to lay some drums on you.  There’s not much in the way of musical instruments that qualifies as primal more than drums.  I mean, think about it: stick, gourd, skin.  You’ve got your club, you’ve got the skin from your latest kill, and you’ve got a gourd that you gathered.  It’s juicy primal hunter-gatherer goodness!

You’ve got your modern rock drums. (youtube video below)

Then there’s Japanese taiko drumming.  (youtube video below)

African drums.  (youtube video below)

Middle eastern drums to shake to.  (youtube video below)

Drums are nice, but sometimes they cry out for something else.  What goes with drums, like ham goes with cheese?  My answer would be bagpipes.  Ah, bagpipes!  Talking about bagpipes is almost as dangerous as discussing politics, religion and red headed women.  People tend not to be neutral on the bagpipe issue; they either love them, or they hate them.

“A sound like a cat being strangled with its own intestines” is how one of my friends put it.  Me, I beg to differ, but that could be a genetic predisposition deriving from my status as a mixed-mutt East Texas Celt.

Today in the popular imagination, Scotland is associated with three cultural artifacts: the kilt, the basket hilted broadsword, and bagpipes.  (Well, and haggis.)  Not only is Scotland associated with these three things, but these three things are associated, almost exclusively, with Scotland.  I think that’s kind of funny, because two of the three aren’t indigenous to Scotland.  (Yes, the kilt is exclusively Scottish in origin, and more particularly, Highland Scots in origin at that.)

I’m going to try and squeeze a couple of whole posts out in the future about kilts and swords, so I’ll let them lay fallow for the moment, and address bagpipes.  (It’s that thematic consistency thing I keep reading about.)

Bagpipes are another musical instrument with deep primal roots.  As a drum is, essentially, gourd, skin and stick, a bagpipe is, essentially, an animal skin with a pipe stuck in it.  The origins of the bagpipes are, as they like to say, lost in the mists of time.    Without wanting to get my PhD in music history, let’s just say that maybe the Assyrians were strangling cats with their own intestines, back in the day.  And that was way back in the day.

The popular imagination (hey, I like that phrase) associates bagpipes with the Highland Regiments of the British Army. (youtube video below)

We’ll politely overlook the bagpipes association with wild and lawless Highlanders being expressed through the lens of military (i.e., regimented) music.

Now, the genre also includes tribal piping, like the Saor Patrol.   (It’s pronounced like “Shore Patrol” and is derived from saorus, or liberty/freedom in the Gaelic language.)  For me, tribal pipes and drums are made of awesomeness, and basted in excellence sauce, and trimmed with bacon (nitrate free bacon).  For me—and I don’t pretend it’ll be true for you, because you might hate it, not that there’s anything wrong with that—- wild pipes and drums stir a Dionysian passion and frenzy in me.  They make me want to be barefoot (or Vibram Fivefingered) and kilted, barechested in a chill mountain morning, running along stones with Erwin le Corre.  For me, for my soul, that’s the balm, that’s the bomb.

And one of my favorite things in this whole wide world has been watching my middle daughter, Lena, almost five, turn on the boombox and sway and rock out to the CD of Saor Patrol I burned for her.  The drums thud and boom, the pipes wail and skirl, she loses herself in the music, she bounces and prances and shakes her arms and wiggles her torso, she laughs and smiles and tosses her hair from side to side, she’s an exuberant animal. She’s fiercely alive, pulled along by that funky tribal beat.

How could that not be one of my favorite things? (youtube video below)

Also, Albannach. (youtube video below)

Wild, shaggy, free-form, with drums thudding and echoing and resounding all through your head, and over and above it floating the fierce skirling of the pipes . . . somebody requisition me a beat.

Oh, and this post’s title is from Hermes Conrad, bureaucrat of Planet Express!  Yeah, I’m a Futurama geek—whatayagonnado?

Uncle Lew’s series “Wolves Among Dogs” and other posts may be found here in The Paleo Garden.  

Wolves Among Dogs: Paleo-riffic

Thursday, December 24th, 2009

I’ve always been fat.  Not “fat fat” and not “American fat” in that I have always been able to walk, and touch my toes with a little grunting and straining.  The only time BGP (Before Going Paleo) that I was in decent shape was when I was in the Marine Corps.  I got into shape at boot camp, and maintained that shape, more or less, until I got out.  Then I fell back into my cheap civilian ways and started getting fat again.

I’ve never liked being fat.  It’s no fun.  Clothes never quite fit, or if they do, the clothes feel as if they were made by the infamous tailoring firm of Omar Tentmakers, LLC.  (They’re quite a big–ha ha—firm, and do a lot of business in America.)  I never liked wheezing my way up stairs.

I didn’t, of course, do much of anything about it, although I had a pretty strong belief that I could, with sufficient willpower and sufficient grinding exercise, do something about it.  I knew, or believed, or thought, that with hours and hours on a treadmill, and day after day, week after week, and month after month of minuscule portions of bland, boring food, I could lose weight.

Frankly, I’m something of a sybarite.  I like comfort, and ease, and good food.  I’m not a hedonist, but I do have hedonistic characteristics.  I consoled myself with the thought that I was, in essence, a hobbit, and that hobbits, as Tolkein wrote, incline to stoutness.

Everything in life is a trade-off.  Time and energy, like money, is fungible, and the time, energy and money I thought I would have to spend getting in shape looked to be a considerable lump sum.  Using the informal calculus of desire, I more or less decided that the return on investment wasn’t worth the investment.

When I said I was something of a sybarite, I didn’t mean that I simply wallowed in rich living.  I took in the generalized dietary advice that The Man handed out.  You know what I’m talking about: don’t eat eggs, don’t eat bacon, avoid fats in general and saturated fat in particular, eat lots of whole grains, eat pasta.  They pointed the way, and I followed it, and sure enough, I not only did not lose weight but I continued to slowly pack on the pounds.

Then Zach started talking to me about this weirdo in California, some sort of movie economist, with a fancy pants schmantsy “de” in the middle of his name.  (That’s Art de Vany, folks!)  I thought about it a little, but it seemed to me to be one of those faddish things.  Zach kept talking de Vany up, though, and started sending me “risque” pictures, showing the weight loss he (Zach) was achieving.

Eventually, I figured I’d give it a try.

Oh my goodness.

I started tapering off on my carbohydrate load.  That was kind of tough, both as a matter of mental habit, and of physical habit.  Remember, for most of my adult life the PTB (Powers That Be) have been pushing carbohydrates as the right fuel for the human body.  I was mentally predisposed to favor foods like rice and beans, cooked up with just a bit of ham, and thought that Hamburger Helper made a great meal for the family, being cheap, easy and nutritious (said in context!).  It required a fairly severe mental shift to turn away from that folkway.

It also required a fairly severe physical shift.  I like paradoxes, and one of my favorite paradoxes has always been how easy it is to kill people, and how hard it is to kill people.  The human body is a marvelously adaptable organism, and the human body WILL run on sugars and carbohydrates and High Fructose Corn Syrup.  It really will.  Now, it won’t run all that well, but it will run.  Marvelously adaptable little monkeys, that’s us.

And my body had adapted to the fuel I was running it on.  Changing that wasn’t all that easy.  I still remember those first few weeks, as I put myself into ketosis.   I was shopping at a local HEB and made the mistake of walking through the bakery.  The aromas of all the fresh breads almost drove me wild.  My mouth flooded, literally flooded, with saliva.  I was gulping like a politician in front of a grand jury, I swear.

Somehow I toughed it out.  I’d already read enough, from de Vany, from Cordain, from Taubes, from Nikoley, and from Sisson, to think that this whole paleo/primal/Evolutionary Fitness thing made some sense.  I was already beginning to feel, and see, the results of the diet.

Diet?  Yeah.  It’s funny, how we’ve changed the meanings of words.  I’m sure Orwell would get a chuckle out of how we Americans have reshaped the word diet.  Today, a diet is something grueling you put yourself through in order to lose weight.  Isn’t that how we think of it?  “I need to go on a diet.”  Diet is just die with a t at the end.  But is that really what diet means?  To my way of thinking, diet is simply a description of what you eat.    Hey, and not to quibble with the Monolith of Certainty that is Wikipedia, but do you notice how that entry talks up carbohydrates?  Feh, says I.

Anyway, I left the bakery section, bought a ham sandwich at the deli and ate the ham, lettuce and tomato, and threw the bread away.  Another week went by and I went back to the bakery section.  Guess what?  My mouth didn’t flood.  I smelled the bread, and yes it still smelled good, but I didn’t crave it.

I’ve been living the paleo life for a little over a year so far.  I’ve only lost about fifty pounds.  Yeah, “only.”  That’s fifty pounds gross weight, I’ll hasten to point out.  The paleo way isn’t just about diet, although diet plays a vitally important role.  The paleo way is also about activating your body.  As Mark Sisson has said, you should also move around a lot, and lift heavy things.   I don’t do dead lifts, bench press or chronic cardio, but I walk a dozen or so miles a week, and I carry Genghis the Medicine Ball, and I do “around the world” with a one pood  kettlebell, and I’ve packed on about fifteen pounds of muscle that didn’t use to be there.

And it’s easy.

They say repetition is important for emphasis, so let me emphasize: and it’s easy.

The exercise I get doesn’t feel like a chore, doesn’t feel like drudgery—it feels like playtime.  I don’t say that I need to go work out, I say I need some play time.  When I sit down to eat, I don’t confront, with trepidation, another boring, bland meal of pottage, I sit down to  steak and eggs, or solyanka,  or beef stew light on potatoes and heavy on carrots and onions.

And it’s easy.

I always knew I could get in shape, with sufficient effort, and I always thought that the effort would be high and prolonged.  Although it pains me to admit it, I was flat-out wrong.  I’m losing weight, I’m getting stronger, I’m getting healthier, I sleep better, I feel better . . . and it’s easy, and getting easier all the time.  I spend more time cooking, and a little more on food (I’ve pretty much switched over to grass fed, hormone free and antibiotic free beef), but the results I’m getting are simply outstanding for such a low investment.

I think it’s paleo-riffic.

Check out Uncle Lew’s other columns in his series Wolves Among Dogs, here in The Paleo Garden.

Merry Christmas from all of us here at The Paleo Garden.  

Fight Quest

Wednesday, December 16th, 2009

I don’t watch all that much television.  Sometimes it really does remind me of a line from a song from a while back—100 channels and nothing’s on!—except I’ve got more than 100 channels.  I used to watch the news, but now I get my news, mostly, from the internet, scanning a half-dozen or so regular outlets that cater to my tastes.  And I used to watch “Hill Street Blues” and “The X-files” and all sorts of I don’t know what, but just name dropping those shows tells you how long its been.

If I’m neutral leaning towards dismissive of television in general, I’m generally even less enthusiastic about reality television.  To the best of my information and belief after reasonable inquiry, I’ve never seen a single episode of Real  Housewives (of any place), or Flava Flav or Bret Michaels’ shows.  (I am, in fact, pretty much amazed that I was able to pluck the name Bret Michaels out of the air.)  Jon and Kate plus Eight?  Minus me.  All of these shows evoke a reaction in me similar to fingernails on a chalkboard.  I shake my head sadly and then, like a character in a Lovecraft story, flee shrieking from the room while my brain dribbles out my ears.

With all of that as prologue, however, I occasionally find a show I like.  I found one, and thanks to streaming video, watched the complete run, and now I’m writing about it.  The show is Fight Quest.

Fight Quest was a show on the Discovery channel. It ran for one season, and after cancellation extra episodes were released, thirteen episodes in total.  I really quite liked it.  The set-up was simple: two American martial artists travel the world, studying martial arts, and then applying their arts in matches.  The show’s hosts, Jimmy Smith and Doug Anderson, traveled to Japan, China, Hong Kong, India, Brazil, Los Angeles and six other centers of martial arts to train in various and diverse styles.

Jimmy Smith is a former match teacher from Los Angeles who became a MMA fighter, and Doug Anderson was a New Jersey boy who served in the US Army in Iraq, and then also became a MMA fighter.  Each episode of Fight Quest adopts a bifurcated narrative: Smith and Anderson arrive and meet the masters of various arts, train separately, and then reunite at the end of the show for a closing fight to demonstrate what they’ve learned.  The bifurcated narrative is enhanced because there is generally a breakdown between traditional and “street” training, reflected in a pastoral setting for the one and an urban setting for the other.

Here are the things I like about Fight Quest.  First off, I like the fact that Smith and Anderson are fit.  You might even say that they’re in fighting trim (which is where I think we all should be).  You can see their muscles and their bones when they move.  I don’t know what regime they use for fitness–maybe they’re on a bad diet and compensate with cardio, lots of cardio.  I’d prefer that they were paleo . . . but as long as they’re fit, I’m happy.

I like the fact that they visit with martial arts masters from various cultures and countries, and everyone is respectful.  For me this is a powerful affirmation of my core conviction that strength reduces conflict.  Yeah, they’re training in fighting, and they fight in the end, but these are essentially exhibitions—the guys Smith and Anderson train with work hard, share their knowledge, help correct errors in form, and get along with our two gringos.  (It helps, of course, that our two gringos also work hard and are polite and respectful.)  I watched all thirteen episodes, and in every one I saw a genuine desire to teach and a genuine desire to learn, in every one I saw guys who were at the top of their sphere who were calm, kind, considerate . . . and made our two gringos punch walls, and other such stunts.

I liked the spiritual dimension.  As I think back, the only episode that didn’t incorporate a spiritual dimension to training was the episode set in America, dealing with KaJuKenBo.  Maybe that says more about America than about martial arts in general?  Remember, I think health is a three legged stool, with a healthy body, a healthy mind, and a healthy spirit combining for support.  From watching the Fight Quest episodes, it seems that I’m not alone in that thought.

I liked the bifurcated approach.  Every art grows, adapts, evolves, to meet its current situation.  That’s just how things are.  The country/city divide used in Fight Quest demonstrates that evolutionary process.  Plus, it doubles the number of masters for each art, and allows us to see not just one man’s approach (or one woman’s!) but two approaches.  (Yes yes, the statistical sampling of two kali masters isn’t large enough to be determinative.)  Plus, the fighting style, level of experience, and general approach of Smith and Anderson differed, which made the experience more informative and entertaining.

Without down, however, there is no up.  There were things I didn’t like about the show, and I’ll try and run through them here.  First off, I have to invoke Howard Cosell.   Particularly, I’ll adopt the “I never played the game” defense, cribbed from the title of one of Cosell’s books.  When I criticize things about MMA, or Fight Quest, or parkour, I am explicitly criticizing them from the sidelines, or even more accurately, from a La-Z-Boy in my den.  I’m an outsider, and my criticisms are an outsider’s criticisms, and should not be taken as dispositive or authoritative.

First off, particularly early in the show’s run, there seemed to be more than a touch of American exceptionalism.  Maybe it was just a fighter’s natural confidence, verging on arrogance, but I was flabbergasted at the thought that someone could study a martial art for five days and then have any expectation of beating someone, at that art, who had been studying that art for years and years.  As the show’s run went along, this attitude seemed to get beaten out of the hosts.

One thing that kind of irked me was the “sport” mentality Anderson and Smith displayed.  When they’d encounter a particularly brutal style, they’d express shock: this is for fighting, you would hear them say, not for fun, not for sport.  Well, dobroe utro, as the Russians say (”good morning!”).  Sport grows out of day to day activities, and for a lot of human existence, if fighting wasn’t a day to day activity, it was something that could come up on any given day.  That we rarely, today, have to engage in a hand-to-hand struggle to survive is a very new thing in human existence.  I’m glad we don’t have to do things like that, but I know, deep down, that we might have to.  This is a minor quibble, but I wanted to mention it.

Another thing I noticed was weak American legs, and slow American arms.  The focus of the show seemed to be on arts that emphasized rapid strikes, lateral movement and lots of flexibility.  Both Smith and Anderson, to differing degrees, seemed more comfortable with a boxing based style: slower but heavier punches, and a more back-and-forth movement style.  The leaping kicks in kalarippayattu were well, well beyond Smith and Anderson’s capabilities, and Smith mentioned in several episodes that flexibility wasn’t his bag, baby.  Once more, this is a comparative judgment, and both Smith and Anderson are stronger, faster and more flexible than I am, by far.  It was simply eye-opening to see that there were other cultures where flexibility was so much higher than it is in America.  I’m reminded of this every time I think about the Central Asian squat.


Hey, I call it the Central Asian squat, because it was everywhere when I was in Central Asia.

One last small complaint.  From some of the reading I’ve done about the show, part of the appeal was in the exoticism.  They wanted to go to Indonesia, to the Philippines, to China, to Japan—they wanted to play up the exotic, and there’s nothing wrong with that!  I, for one, quite enjoy learning about other cultures.  I just wished that, in the fullness of time, more traditional Western arts would have been explored.  However, I can’t complain too much.  Although I’d love to have seen some Russian sambo, some Cornish wrestling, even some Mongolian wrestling.  (And then again, I’m just a sucker for Mongolia, so maybe that’s coloring my opinions.)

In sum, then, I quite liked Fight Quest.  I liked the fitness displayed by the hosts and all the martial artists they studied with.  I liked the camaraderie and warmth the fighters showed each other.  I liked the reminder that a healthy spirit is important just as a healthy body and a healthy mind are.  I liked being reminded that every culture throughout history has had to fight to defend itself (and/or oppress others, but that’s neither here nor there, ni tut i ne tam as the Russians say).  I liked being reminded, in short, that there are still wolves among the dogs, all over the world.

I’m not ordinarily a big fan of television, but I really enjoyed this show.  

Wolves Among Dogs: Gestational Diabetes

Thursday, November 19th, 2009

My wife is with child.  As I write this, she’s right at seven months along, and we’re sitting here two weeks after receiving a diagnosis of gestational diabetes.

It’s my opinion that one of the worst, most painful things in this world of ours is to have a loved one be sick.  I don’t care to be sick or in pain myself, but given the choice, I’d rather it be me than my wife or children.  (As regards my friends, hey, it’s a toss-up!)  I experienced, after the diagnosis, a few moments of the kind of sheer terror, the mind-blanking fear, that I mostly haven’t felt since normalizing my lifestyle.

(Normalizing?  Damn straight.  There’s nothing abnormal about the evolutionary fitness approach to life—it’s how we were evolved to live.  That stuff most people we know are doing?  The processed foods, the mainlining of HFCS with every bite and every sip, the fluorescent tans, the high heels, the life lived enclosed in machines and cubicles?  That’s not normal.  None of that’s normal.)

Well, the good news—the almost peculiarly good news—is that I am getting closer and closer to being a wolf among dogs.  That entails, here, two advantages.  First off, like they used to say about Dick Nixon, I’m tanned, rested and ready.  My body, my mind, and my spirit are stronger, calmer, more in tune with how they are supposed to be.  Stressed, malnourished animals react more poorly to fresh challenges than calm and nourished animals do.  (And we’re animals.)  The second part of the good news is that over the last year to eighteen months, I’ve been reading about carbohydrates, sugars, Vitamin D, autoimmune diseases, n=1 experimentation, the importance of healthy saturated fat, insulin uptake, and in general the “civilizational diseases” that go along with the SAD (Standard American Diet).  By fate or happenstance or coincidence (pronounced “koinkidink”) or as a small cog in the unknowably vast plan of God, I have been preparing myself over the last year or so to fight this very fight.

My family has been supportive of my evolutionary fitness lifestyle and appreciative of the results . . . but they haven’t exactly been in the foxhole with me, if you take my meaning.  They’re slowly coming along, but they still haven’t taken the plunge, and my daughters, 9 and 5, are still indulged on Fridays with Doritos.  Natasha remains a native Russian’s fondness for bread, rice and pasta.  (Fortunately, another Russian favorite, buckwheat, has a very low glycemic index.)

During our diabetes consult, the patient education nurse, herself a diabetic, advised measuring blood sugar levels for a week and then determining what kind of insulin levels my wife needed.  Well, since my mantra is, “We’re meant to be strong, vigorous and healthy, unless we’re doing something wrong, and if we stop doing the wrong thing we will be as we are meant to be, strong, vigorous and healthy,” I decided to try and control the diabetes through diet.

Grains?  Not quite gone, but heavily regulated and diminished.  My wife has remarked with some surprise that she doesn’t even really miss bread anymore.  More eggs, more whole fat buttermilk, more leafy greens.  We went in to see the doctor again yesterday.  The doctor looked Natasha (that’s my wife!  yay!) over, checked the record Natasha’s been keeping of her blood sugar levels and ketones, and said we were doing wonderfully and should keep on with what we were doing—with no need for medication.  It was nice to get the doctor’s thumbs-up, but it wasn’t really necessary.  We were doing for ourselves (like wolves) instead of running to our human master (like dogs) for what we needed.  We are all, in the end, responsible for ourselves, and, informed of a problem, my wife and I are solving it.

Natasha (she’s my wife!  yay!) feels the difference.  This pregnancy has been harder than the other two—as the ob/gyn says, “We’re not eighteen any more.”  Mornings have meant wooziness, disorientation, nights have meant mere snatches of sleep.  That’s all been changing.  She’s been sleeping better at night, waking up easier, moving easier on her feet.  I’m not surprised.  It’s like the difference between pigging out on a burger from Burger King or Jack in the Box, and eating a big burger home made of grass fed, hormone free beef, hold the bun.  You end up feeling “agile full”, like you could still move around and do something, without the dreaded HFCS narcolepsy.  That’s where my wife is now.

We saw a problem, and we’re correcting it.  Now she gets it, now she understands.  In the movie The Ghost and the Darkness Michael Douglas’ character, the hunter Remington, said something like “Everyone has a plan until they get hit.  You just got hit.  What’s your plan?”  We got hit.  The diagnosis of gestational diabetes was a blow.  Well, when we got hit, we still had a plan.  We reacted.  We’re beating it.

Can you ever really, in the end, beat life?

Probably not, but in the words of Robert Heinlein, “While we live, let us live!” and as Edgar Rice Burroughs said, through John Carter of Mars, “I yet live!”  We yet live—and we are living.

Check out Uncle Lew’s other columns in his series Wolves Among Dogs, here in The Paleo Garden.  

Wolves Among Dogs: Capacity for Violence (part II)

Thursday, October 15th, 2009

This is part II of “Capacity for Violence”, the latest installment of Wolves Among Dogs.  Part I may be found here.

Since I live in America, I associate violence with firearms.  Yeah, I’m a firearms enthusiast.  Somehow firearms enthusiast just sounds better than “gun nut,” right?  I own several rifles, a goodly number of pistols, and used to own a couple of shotguns.  The ability to use each of them, to my mind, is integral to being a modern competent human being.


I hasten to point out that I’m not a particularly good shot, with a rifle or a pistol.  I’m a competent shot, I understand the basic concepts and mechanics that go into shooting, and when I practice at it I’m pretty good.  I haven’t practiced in a while, and so, doubtless, my skills have declined some.  A couple of years ago, I had a good source for reloaded .38 Special ammunition, and a membership at a local shooting range, and a whole passel of Colt double action revolvers in .38 Special (and .357 Magnum, but the .357 Magnum is just a lengthened .38 Special case, so you can load .38s in your .357 if you want to).  Out of the 52 possible weeks, 47 times I went to the range.  At each range trip I shot double action, offhand, at a silhouette target placed at 15 yards.  I shot either 100 or 200 rounds.  By the end of the year, heck, by the middle of the year, I could keep all hundred (or 200) rounds in an 8 inch circle, firing at a controlled pace of about one round per second.  I liked that.  As my competence went up, my comfort with the revolvers went up too; the sixgun became a tool with which I was thoroughly familiar.

I hasten to point out that I carjacked no one, practiced not highway brigandage, and called upon none to “Stand and deliver!”  I haven’t even gunned down some random stranger in a fit of pique.

While I associate violence with the use of firearms, we have to bear in mind that there was violence even before there were firearms.  In a later posts I hope to address more fully the histories of  “cold” combat and unarmed combat, and here I am addressing more philosophical than practical issues, so I will reserve most of my comments for later.  I will just point out that while firearms have made spears, knives, axes, swords and our antediluvian friend the club obsolescent (i.e., they’re probably not your best choice), they are in no way, manner or form obsolete  (i.e., they will still kill you thoroughly dead).  Also, they’re still with us.  I believe that a fairly large portion of Chinese forces during the Second Sino-Japanese War were armed with swords, there was that nasty business in Rwanda a few years back, when terrible execution was wrought with machetes, and of course the Gurkha units still prize their kukris.  Heck, every so often there will be a sword fight here in America.  Accordingly, I think that everyone ought to have some basic concept of how to fight empty handed, or with IFIs (Improvised Fighting Implements).  Walls, umbrellas, pens, car keys, the impedimenta of daily life.

At times, in our modern industrialized Western environment, I’ve wondered about this relish I have, this appreciation and enthusiasm I have for my capacity for violence.  Does it mean I’m a monster, that I am proud of the ability to maim or kill someone?  Am I liable to hurt someone just because I can?  After thinking about this a goodly bit, I’ve decided that there’s nothing wrong with it, not one jot, not one tittle.  The thing about violence is, it can be your friend, or it can be your enemy.  It’s value-neutral.  (Like fire, like gravity: it just is.)  The skill of using violence is just a skill, like any other, and it’s a skill I’m proud to have some de minimis proficiency in.

Jeff Cooper, a man who both thought considerably on the subject of violence (his master’s thesis was on the Spanish conquest of the Americas), who refined some of the techniques of modern pistolcraft and who once posed the question to his correspondents: “Why do men fight?”  After considerable discourse upon the subject, the answer that Cooper came up with was one a reader had submitted: “Men fight because they like to fight.”  I think there’s a good bit of truth to this answer.

Why, though, do men like to fight?  I’ve already mentioned Lorette’s comment that the mind and the body work together, are together, are one, but I’ll circle back to it anyway.  (Tell them what you’re going to tell them, tell them, then tell them what you told them!)  We are our bodies, our bodies are us.  Whether it’s been simply a matter of growing older, or of growing up, or of watching my daughters being born, or of beginning to adopt the evolutionary fitness principles, I’ve come much more to accept biological bases for our behaviors.”

Every day, I see the biological bases for my behavior, when I’m getting my daughters ready for school, when I’m cooking for them or reading to them or tickling them.  Life wants to continue, and since men die, they can only live on in their children.  In defense of my children, well, there may be things I wouldn’t do, theoretically, I suppose.

Men fight because they like to fight, and they like to fight because it is in man’s nature to fight.  My opinion is that men fight to protect their families, and to provide for their families.  Once more, I will point out that this can be bad ends—we’re going to go crush that tribe over the hill, and take their stuff, and thus will I provide for my family!  (The more moral counterpoint is, “Those guys from over the hill are coming to take our stuff, let’s organize to repel them.”)  Nonetheless, I think that the genetic predisposition to violence that men have arises from the need to protect their families.  I know that’s true in my case.

Yes, yes—I am pretty much saying that women are more nurturing than men (as a rule) and that men are more violent than women (as a rule).  Different plumbing, different genetic expression, different strengths, different weaknesses, different roles.  Throughout human history, on every continent and in every culture, until about forty years ago, people have universally understood that men and women are different.  It is only recently that it became received wisdom that we differ not at all, and only recently that a thought such as a rat is a pig is a dog is a boy could take hold.  And no, I’m not saying women should be barefoot, pregnant and in the kitchen (except to the extent I think everyone should be barefoot and in the kitchen, and that having children is a biological imperative).

I’m prepared to do violence in self-defense and the defense of my family and friends.  Like ripples extending from a rock tossed in a pond, the circles of affiliation I feel emanate outwards, weakening as they go.  And my willingness to use force in defense of my circles of affiliation, like those ripples, extend and extend, weakening as they go.  In the military, the use of deadly force is authorized in self-defense, defense of others, the protection of vital national assets, the protection of national critical infrastructure, and to prevent serious offenses against people.   While this is only directly applicable to the military, it sets forth a good solid moral underpinning for when the use of violence is authorized.  I don’t think there’s anything wrong with using violence, in the appropriate situation.  I think that’s a natural way to be, and, used defensively, is admirably moral.